“You could hear the shrieks of women, the wailing of infants, and the shouting of men; some were calling their parents, others their children or their wives, trying to recognize them by their voices. People bewailed their own fate or that of their relatives, and there were some who prayed for death in their terror of dying.”
The people of Pompeii faced a large scale disaster that occurred so swiftly and with such violence that the results were fatal for thousand of roman citizens. Pompeii was quite literally destroyed. On August 24th, 79 AD, Mount Vesuvius erupted blowing its top in a shocking disaster that spewed tons of molten ash, pumice and sulfuric gas miles into the atmosphere.
A massive firestorm of poisonous vapors and molten debris engulfed the surrounding area suffocating the inhabitants of the neighboring Roman resort cities of Pompeii, Herculaneum and Stabiae. Tons of falling debris filled the streets until nothing remained to be seen of the once thriving communities. The terror everyone felt as this occurred is palpable.
In today’s post I want to share an ancient voice that reaches out from the past to tell us of the disaster. This voice belongs to Pliny the Younger whose letters describe his experience during the eruption while he was staying in the home of his Uncle, Pliny the Elder. The elder being an official in the Roman Court, in charge of the fleet in the area of the Bay of Naples and a naturalist. Pliny the Younger’s letters were discovered in the 16th century.
“A few years after the event, Pliny wrote a friend, Cornelius Tacitus, describing the happenings of late August 79 AD when the eruption of Vesuvius obliterated Pompeii, killed his Uncle and almost destroyed his family. At the time, Pliney was eighteen and living at his Uncle’s villa in the town of Misenum.” – Eyewitness To History
LETTER ONE BY PLINY THE YOUNGER:
My uncle was stationed at Misenum, in active command of the fleet. On 24 August, in the early afternoon, my mother drew his attention to a cloud of unusual size and appearance. He had been out in the sun, had taken a cold bath, and lunched while lying down, and was then working at his books. He called for his shoes and climbed up to a place which would give him the best view of the phenomenon. It was not clear at that distance from which mountain the cloud was rising (it was afterwards known to be Vesuvius); its general appearance can best be expressed as being like an umbrella pine, for it rose to a great height on a sort of trunk and then split off into branches.
I imagine it was thrust upwards by the first blast and then left unsupported as the pressure subsided, borne down by its own weight so that it was spread out and gradually dispersed. In places it looked white, elsewhere blotched and dirty, according to the amount of soil and ashes it carried with it.
My uncle’s scholarly acumen saw at once that it was important enough for a closer inspection, and he ordered a boat to be made ready, telling me I could come with him if I wished. I replied that I preferred to go on with my studies, and as it happened he had himself given me some writing to do.
As he was leaving the house he was handed a message from Rectina, wife of Tascus whose house was at the foot of the mountain, so that escape was impossible except by boat. She was terrified by the danger threatening her and implored him to rescue her from her fate. He changed his plans, and what he had begun in a spirit of inquiry he completed as a hero. He gave orders for the warships to be launched and went on board with the intention of bringing help for this lovely stretch of coast was thickly populated.
He hurried to the place everyone else was hastily leaving, steering straight for the danger zone. He was entirely fearless, describing each movement and phase of the portent to be noted down as he observed them. Ashes were already falling, hotter and thicker as the ships drew near, followed by bits of blackened stones, charred and cracked by the flames: then they were in shallow water, and the shore was blocked by the debris from the mountain.
For a moment my uncle wondered whether to turn back, but when the helmsman advised this he refused, telling him that Fortune stood by the courageous and they must make for Pomponianus at Stabiae. He was cut off there by the breadth of the bay (for the shore gradually curves round a basin filled by the sea) so that he was not as yet in danger, though it was clear that this would come nearer as it spread. Pomponianus had therefore already put his belongings on board ship, intending to escape if the contrary wind fell.
This wind was in my uncle’s favour, and he was able to bring his ship in. He embraced his terrified friend, cheered and encouraged him, and thinking he could calm his fears by showing his own composure, gave orders that he was to be carried to the bathroom. After his bath he lay down and dined; he was quite cheerful, or at any rate he pretended he was, which was courageous.
Meanwhile on Mount Vesuvius broad sheets of fire and leaping flames blazed at several points, their bright glare emphasized by the darkness of night. My uncle tried to allay the fears of his companions by repeatedly declaring that these were nothing but bonfires left by the peasants in their terror, or else empty houses on fire in the districts they had abandoned. Then he went to rest and certainly slept, for as he was a stout man his breathing was rather loud and heavy and could be heard by people outside his door. By this time the courtyard giving access to his room was full of ashes mixed with pumice stones, so that its level had risen, and if he had stayed in the room longer he would never have got out. He was wakened, came out and joined Pomponianus and the rest of the household.
They debated whether to stay indoors or take their chance in the open, for the buildings were now shaking violent shocks, and seemed to be swaying to and fro as if they were torn from their foundations. Outside, there was the danger of failing pumice stones, even though these were light and porous; however, comparing the risks they chose the latter. In my uncle’s case one reason outweighed the other, but for the others it was a choice of fears. As protection against falling objects they put pillows on their heads.
Elsewhere there was daylight by this time, but they were still in darkness, blacker and denser than any ordinary night, which they relieved by lighting torches and various kinds of lamp. My uncle decided to go down to the shore and investigate on the spot the possibility of any escape by sea, but he found the waves still wild and dangerous. A sheet was spread on the ground for him to lie down, and he repeatedly asked for cold water to drink.
Then the flames and smell of sulphur gave warning of the approaching fire drove the others to take flight and roused him to stand up. He stood leaning on two slaves and then suddenly collapsed, I imagine because the dense, fumes choked his breathing by blocking his windpipe which was constitutionally weak and narrow and often inflamed. When daylight returned on the 26th – two days after the last day he had been seen – his body was found intact and uninjured looking more like sleep than death.
LETTER TWO BY PLINY THE YOUNGER:
Ashes were already falling, not as yet very thickly. I looked round: a dense black cloud was coming up behind us, spreading over the earth like a flood.’Let us leave the road while we can still see,’I said,’or we shall be knocked down and trampled underfoot in the dark by the crowd behind.’We had scarcely sat down to rest when darkness fell, not the dark of a moonless or cloudy night, but as if the lamp had been put out in a closed room.
You could hear the shrieks of women, the wailing of infants, and the shouting of men; some were calling their parents, others their children or their wives, trying to recognize them by voice. People bewailed their own fate or that of their relatives, and there were some who prayed for death in their terror. Many besought the aid of the gods, but still more imagined there were no gods left, and that the universe was plunged into eternal darkness for evermore. There were people who added to the real perils.
By inventing fictitious dangers: some reported that part of Misenum had collapsed or another part was on fire, and though their tales were false they found others to believe them. A gleam of light returned, but we took this to be a warning of the approaching flames rather than daylight. However, the flames remained some distance off; then darkness and ashes began to fall.
We rose from time to time and shook them off, otherwise we should have been buried and crushed beneath their weight. I could boast that not a groan or cry of fear escaped me in these perils, but I admit that I derived poor consolation in my mortal lot from the belief that the world was dying.
Pompeii is the most famous archaeological site in the world, visited by more than two million people each year. Yet it is also one of the most puzzling, with an intriguing and sometimes violent history, from the sixth century BCE to the present day.Destroyed by Vesuvius in 79 CE, the ruins of Pompeii offer the best evidence we have of life in the Roman Empire. But the eruptions are only part of the story. In The Fires of Vesuvius, acclaimed historian Mary Beard makes sense of the remains. She explores what kind of town it was―more like Calcutta or the Costa del Sol?―and what it can tell us.
From sex to politics, food to religion, slavery to literacy, Beard offers us the big picture even as she takes us close enough to the past to smell the bad breath and see the intestinal tapeworms of the inhabitants of the lost city. She resurrects the Temple of Isis as a testament to ancient multiculturalism.
At the Suburban Baths we go from communal bathing to hygiene to erotica.Recently, Pompeii has been a focus of pleasure and loss: from Pink Floyd’s memorable rock concert to Primo Levi’s elegy on the victims. But Pompeii still does not give up its secrets quite as easily as it may seem. This book shows us how much more and less there is to Pompeii than a city frozen in time as it went about its business on that day 24 August 79.
REFERENCES & SOURCES:
- Pliny to Cornelius Tacitus – Letters 6.16 and 6.20
- The Last Day of Pompeii – Pliny’s Letter
- Archaeological Areas of Pompeii, Herculaneum and Torre Annunziata
- The Destruction of Pompeii, 79 AD – Eyewitness To History
- The Eruption of Vesuvius in A.D. 79: Reconstruction
- Vesuvius of 79 AD and its impact on human environment in Pompeii
- Pompeii – Stories From The Eruption – The Field Museum
- Lethal Thermal Impact of Pyroclastic Surges: Evidences at Pompeii
- The Lost City of Pompeii – Digging Up Ancient Secrets
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Thank you for sharing
Pingback: A Civilization Buried | Pompeii: Witnessed By Pliny the Younger | By D. L. Lewellyn
Thank you for sharing the post!
Thank you for sharing this interesting historical account of the eruption of Mount Vesuvius and the destruction of Pompeii. It is truly harrowing to read about the experiences of those who lived through this disaster, and the letters of Pliny the Younger provide a unique and personal perspective on the event. It is a testament to the bravery and curiosity of Pliny the Elder that he chose to investigate the phenomenon despite the danger, and his efforts to rescue those in danger are admirable. The destruction of Pompeii serves as a reminder of the power of nature and the importance of being prepared for disasters.
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Yes, I find it very admirable too. The elder ultimately gave up his own life in order to do the right think. No thinking it over, just seeing a need and stepping into action without a single thought he may also get injured. As you said, very brace indeed!
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How scary to witness such a terrible event!
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and very lucky he survived!
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